Showing posts with label Theology. Show all posts
Showing posts with label Theology. Show all posts

Thursday, August 14, 2014

John's God

God is Love

     The book of John, the most theological of all four gospels. Out of this book we get the most famous Bible verse of all time. You see it painted on the faces or giant stomachs of football fans, you see it tattooed on the bodies of reformed tough guys, or you hear it quoted by misleading politicians clamoring for the Christian vote, it's John 3:16 "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life." It is this love that is the theme of John and it is poured out in every chapter. It is this love that gives the Christus Victor view of the atonement major ground to stand on. That the death and resurrection of Jesus was not a business transaction between two parties, but a selfless, covenantial fulfilling of God's promise to redeem us. This love, that was in the beginning with God and was God, became flesh, yet still fully God, wrapped in humility to reconcile us back to the Father. Other than the resurrection, with questions that I've asked before in other blog posts, is that not the largest miracle God has ever preformed? Does that not show the depths of His love?

Simple Words

      Let me start with a rant. I can't tell you how many times I've read online comments that people who practice Christianity are reading an old, out-dated, rule-book given them by a magic sky-faerie. While it is sometimes an amusing comment, it's also frustrating because people like that have a very superficial view on Biblical scripture. Pastor Bruxey Cavey put it like in his "End of Religion" sermon series, "you can't just jump into the middle of a book, start reading and expect to get the whole picture." He continues, and I'm paraphrasing here, "throughout the whole bible, God consistently meets us where we are to teach us truths." It's surface issues like the former, where people just open the Bible and point out something they think is ridiculous, but miss a deeper message. 
    
     My point is, if you judge something solely at face value you're going to miss out on a potential life changing experience. In this case, the same could said for judging the simple words in this gospel.  John didn't use sophisticated words while writing his gospel, he used words like "Word", light, flesh, love and so on. The original Greek he wrote is also considered by scholars to be "baby Greek," but so what? In our westernized culture we have a tendency to think that only large sophisticated words will be able to properly display complexity. Yet through the choice words, teachings, and events we are carried along on a wave of spiritual activity, thereby dumping the argument on its head.
      One other word that is a centralized theme in John is "belief," or "believe." In fact the word is so important to John that he uses the word it 98 times throughout this particular book, the whole purpose of this gospel could be argued that it hinges on chapter 20 verse 31, pictured above. The last thing I'll point out is the use of the Logos doctrine, it has both Hebrew and Greek connections. As we see throughout the gospels each one has a specific audience it's trying to reach, this particular gospel is for new Christians, and people searching. At the time the world was very Hellenistic, meaning inspired by Greek culture and philosophy. There were also Jewish Christians, or people that converted from mainstream Judaism who accepted Jesus as their savior. The Greeks determined that their was a divine reason for order and purpose in creation and they called it the Logos principle. For the Jewish culture, the "Word" illustrated the self expression of God. For both of these cultures "Logos" is the beginning of all things and John appealed to these philosophies to grab the attention of the reader during his day.


The Divinity of Christ

     In my high school photography class most of our homework assignments were just to take pictures of anything we wanted. I remember one of my classmates took a photo of a stain-glass window at the catholic church he attended with his family. We started talking about God and I must have said something to upset him because he snapped at me, "Jesus never claimed to be God in the Bible!" This is another argument I often hear and I don't blame the kid for saying it because the language of scripture is different from our common day English. Nevertheless, Jesus did claim he is the Messiah, especially while talking to the Samaritan woman in John 4:26. Also, look at this verse Jesus spoke while at the temple, " Jesus answered, I tell you the truth, before Abraham was even born, I am!" (John 8:58 NLT). When the religious leaders heard him say that, they freaked out and grabbed the nearest rock to throw at him. That's not a statement a person could make in his day and get away with it. The phrase "I AM" was/is considered to the Jewish culture a holy name of God, and Jesus applied it to himself, which unmistakeably declared his divinity. Specifically, so that we may believe in Christ, John used seven more examples of Jesus stating his divinity and they are commonly known as the "I am's." Example, "Jesus spoke to the people once more and said, I am the light of the world. If you follow me, you won’t have to walk in darkness, because you will have the light that leads to life” (John 8:12). If that weren't enough John used seven signs (miracles) to prove the Jesus is the Messiah, such as the raising of Lazarus from the dead. Raising Lazarus from death is significant because death is the single greatest threat to human existence and this miracle shows that Jesus was not limited by deaths hold on us.

The Compassion of Jesus and God in the temporal realm


  Just because Christ was not limited by death, as we see in this book with the whole Lazarus thing and in the other gospels with the resurrection, it doesn't meant he is indifferent to our suffering. Have you ever had a family member or perhaps a close friend in intense emotional pain due to a loss of someone important to them? They are pretty much inconsolable and no matter what you do, what words you say, you just can't seem to take away their pain. Then perhaps, they're so emotional, so distressed, that you yourself begin to cry because their pain moves you. Such was the case the Mary and Martha, the sisters of Lazarus, no matter what words Jesus said to the sisters, their grief and the grief of those around them moved him to tears. He cares enough to weep along with us in our suffering. The difference between Jesus and us is his divinity, he is God. Jesus was able to enter the tomb of a dead man and bring him back to the living, turning grief into joy. It might not be something as miraculous as that these days, but if we let God in we do have the ability to be restored.

     For the last 50 years or so there's a big hullabaloo going on in the world of theology about God and whether or not He exists in time and space. One argument suggests that if He did exist in time and space than he would be constrained by the effects of time, thereby limiting his power. I ask, why would the creator of time be a slave to His own creation? If He was afraid of time than we wouldn't even have a belief in God because He wouldn't interact with beings that operated within a linear time-stream. He most likely isn't afraid, or limited and throughout the Bible we see that he cares about our time here on earth and moves within the temporal realm because of His compassion for us. One more way we are shown this is when Jesus prays for future believers in the Garden of Gethsemane, "20 My prayer is not for them[disciples] alone. I pray also for those who will believe in me through their message, 21 that all of them may be one, Father, just as you are in me and I am in you. May they also be in us so that the world may believe that you have sent me" (John 17:20-21). 

Far From the End

     There are lots of things I could still cover and there is a  possible conclusion I could come to for this book, but I choose not to. In truth John's words don't really end here because they stretch into eternity with the book of Revelation where God completes his promise. For those of you who have followed me on this journey of covering this gospesl I want to thank you. If you're are a believer, please remember Jesus' command, "Feed my lambs" (John 21:15). If you are searching, I hope my writings have at least made you think.


References


"Does God Dwell Within or Outside of Time?" A Question Is Asked. UK Apologetics, Web. 15 Aug. 2014.

Flora, Wayne. "The Gospel of John." New Testament Survey. Online, Cleveland. 15 Aug. 2014. Reading.


    Life Application New Living Translation, Study Bible, Tyndale House Pub, 2012. Print.

    Tenney, Merrill C., Walter M. Dunnett, and Merrill C. Tenney. New Testament Survey, Revised. Grand Rapids, MI: Wm. B. Eerdmans Pub., 1985. Print.





    Tuesday, June 17, 2014

    The Gospel of Luke

    The Gospel of Luke


    Jesus, the Perfect Human

         As I mentioned in my previous entries, each gospel has a unique perspective on the mission of Christ. Luke's target audience were the Greeks and his portrayal of Jesus was to show that he was the perfect human, someone we should all aspire to be like. The reason for this was because the Greeks of Luke's day spent a lot of time debating on what the perfect human should be like, so through out the text Luke gives examples of why Jesus is this ultimate person.

    Luke the Physician

    Luke was a doctor and a historian and this is reflected in his style of writing. He was very concerned with not only depicting accurately the ministry of Jesus, but also Jesus' past. He tells of how an angel came to John the Baptist's mother(John is Jesus' cousin) and told her that her child would prepare the way for the Messiah and tells what happened between that event and his birth. He next covers the events of what lead up to Jesus' birth, but instead of focusing on the nativity story he talks about Jesus as a child. This is the only account were Jesus' youth is covered. Really, this is normal for a good doctor, right? Most doctors who have a patient are concerned with their patients family history, even it is to trace an illness. Here we see Luke having a concern for the family of Jesus and his past because he thought it was relevant for the case of Christ. 

    Luke the Feminist?

    The society back in Luke's day was different from today's westernized world. It was a patriarchal system and women basically had no rights, they had to shut up and do what they were told. They also couldn't worship in the same parts of the temple that men could and then you have verses in 1st Timothy like this "I do not permit a woman to teach or to assume authority over a man; she must be quiet" (1 Tim 2:12), ouch. The Church has had a huge history with taking this verse out of context and has not helped women feel very welcomed into the Kingdom. Luke however clearly illustrates that women have played a monumental part in furthering God's kingdom when he tells of Elizabeth's(John's mom) faith and Mary's faith and obedience to the message of God(Luke 1:41-55). Really though, if you look at the whole picture God has included woman at crucial points through out the Bible. For example, one would only need to look at Ruth and Naomi, Esther, Hannah the mother of the prophet Samuel and of course Mary. Not to mention, women disciples of Jesus helped financially fund his ministry as we learn in Luke 8. Before that we have the old woman Anna who gave a prophecy when she met Jesus' parents in the temple (Luke 2:36-38). This  passage not only showed her devout relationship with God, but proved God is also willing to use women in his work. Even though Jesus' main disciples were 12 men, it is my belief that Luke thinks that women are equals in the Kingdom of God. It seems that like the men of this time, the ones during Jesus' ministry were kind of a disappointment, but then a man appeared who women could count of fully, who treated them the way they are supposed to be treated. Truly, when all other men fail/failed, this man doesn't. Jesus restored the women he came into contact with, he lifted them up, treated them like the creations of God that they were. I am willing to say that he will do that now.

    Conclusion

    So then, what shall we say? Is Jesus the perfect human? Other than his divinity, if we take into consideration the way he treated people, I would answer yes. What we really have here though is a picture of God's character saying that anyone can come to God regardless of Gender, nationality, occupation or social status. I wish I could do this book a little more justice, but my goal is to get people to read it, to spark a curiosity, hopefully that is the case.